NEW PUBLICATION: The Trinitarian Vision of Jonathan Edwards and David Coffey is now available!

Cambria Press is pleased to announce that The Trinitarian Vision of Jonathan Edwards and David Coffey by Steven M. Studebaker  is now available!

The book brings Jonathan Edwards’ and David Coffey’s trinitarian understanding of God and redemption into ecumenical and constructive dialogue. The Trinity plays a systemic role in their theology and leads them to similar Spirit Christologies and pneumatological concepts of grace. Their use of the Augustinian mutual love model of the Trinity and their integration of it with Christology and pneumatology provide the resources to develop a transformational and relational vision of redemption and inclusivist theology of religions.

To achieve its historical, ecumenical, and constructive program, the book moves through three steps. The first describes the Augustinian mutual love model of the Trinity in light of two of its major historical representatives—St. Augustine and St. Thomas Aquinas—and situates Edwards’ and Coffey’s thought in continuity with that tradition. The second section demonstrates that Edwards and Coffey’s shared trinitarian theology led them to similar Spirit Christologies and pneumatological concepts of grace. Based on the historical and comparative work in the first two sections, the third section makes two constructive proposals. First, it presents a relational and transformational understanding of redemption in place of the traditional Protestant evangelical legal doctrine of justification and formulaic approach to spiritual formation. Second, it proposes an inclusive theology of religions that includes a positive theological attitude toward the universal human religious quest and its manifestation in various religious traditions of the world.

Intended for students and scholars working in evangelical, ecumenical, and trinitarian theology, this project seeks to make a constructive contribution to contemporary evangelical theology.The book will appeal to multiple audiences. First, it is important for Edwards scholars and to readers with a general interest in Edwards since there are few book-length treatments of his trinitarianism. Moreover, and accenting its appeal, the book presents an alternative interpretation of his trinitarian theology relative to the previous books. Second, it should attract the attention of evangelical theologians interested in the doctrine of the Trinity, ecumenical theology, revising traditional evangelical views on Christ and the Holy Spirit, and developing an evangelical theology of religions. Finally, the book will be valuable to Catholic theologians interested in ecumenical theology and especially that related to Evangelicalism.

Tell your librarian about this book today–they can order it directly from Cambria Press or they can order through their preferred academic book wholesaler (Cambria Press is on the approval list of premier wholesalers like YBP).

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